The Problem with “Friendly” Artificial Intelligence

Readers of this blog may be familiar with the concept of “Friendly AI” — the project of making sure that artificial intelligences will do what we say without harming us (or, at the least, that they will not rise up and kill us all). In a recent issue of The New Atlantis, the authors of this blog have explored this idea at some length.First, Charles T. Rubin, in his essay “Machine Morality and Human Responsibility,” uses Karel Čapek’s 1921 play R.U.R. — which introduced the word “robot” — to explore the different things people mean when they describe “Friendly AI,” and the conflicting motivations people have for wanting to create it. And he shows why it is that the play actually evinces a much deeper understanding of the meaning and stakes of engineering morality than can be found in the work of today’s Friendly AI researchers:

By design, the moral machine is a safe slave, doing what we want to have done and would rather not do for ourselves. Mastery over slaves is notoriously bad for the moral character of the masters, but all the worse, one might think, when their mastery becomes increasingly nominal…. The robot rebellion in the play just makes obvious what would have been true about the hierarchy between men and robots even if the design for robots had worked out exactly as their creators had hoped. The possibility that we are developing our “new robot overlords” is a joke with an edge to it precisely to the extent that there is unease about the question of what will be left for humans to do as we make it possible for ourselves to do less and less.

Professor Rubin’s essay also probes and challenges the work of contemporary machine-morality writers Wendell Wallach and Colin Allen, as well as Eliezer Yudkowsky.In “The Problem with ‘Friendly’ Artificial Intelligence,” a response to Professor Rubin’s essay, Adam Keiper and I further explore the motivations behind creating Friendly AI. We also delve into Mr. Yudkowsky’s specific proposal for how we are supposed to create Friendly AI, and we argue that a being that is sentient and autonomous but guaranteed to act “friendly” is a technical impossibility:

To state the problem in terms that Friendly AI researchers might concede, a utilitarian calculus is all well and good, but only when one has not only great powers of prediction about the likelihood of myriad possible outcomes, but certainty and consensus on how one values the different outcomes. Yet it is precisely the debate over just what those valuations should be that is the stuff of moral inquiry. And this is even more the case when all of the possible outcomes in a situation are bad, or when several are good but cannot all be had at once. Simply picking certain outcomes — like pain, death, bodily alteration, and violation of personal environment — and asserting them as absolute moral wrongs does nothing to resolve the difficulty of ethical dilemmas in which they are pitted against each other (as, fully understood, they usually are). Friendly AI theorists seem to believe that they have found a way to bypass all of the difficult questions of philosophy and ethics, but in fact they have just closed their eyes to them.

These are just short extracts from long essays with multi-pronged arguments — we might run longer excerpts here on Futurisms at some point, and as always, we welcome your feedback.

Link Roundup: The Singularity, Friendly AI, and Text-Messaging Contact Lenses

Hello out there, all you hard-workin’ cowboys and cowgirls and species-liberated cow-human persons! Here are some links you might find interesting if you read this here blog:

On the SingularityHank Campbell argues, in so many words, that Singularitarianism is a fraud conceived to line the pockets of several prominent figures with speaking fees and book deals. He’s right about at least half of this.• On a related note: is the Singularity here yet? (Be sure to check out the HTML source code too.)• Notice anything funny about the academic tracks offered by the Singularity University? (hat tip: Spencer McFarlane and Emily Smith Beitiks of the Center for Genetics and Society)
On Chatbots and AI
A video of two chatbots talking to each other has been making the rounds. XKCD has the definitive response (see Mark Halpern’s “The Trouble with the Turing Test” for a longer consideration of a similar argument):

• The same chatbot has almost passed the Turing Test, but apparently even transhumanists now realize what an unreliable gauge of intelligence that is.

• After many months of sitting depressed on the couch, IBM’s Watson is finally out of the unemployment line and back to work.• Michael Anissimov reveals in a comment that he corrected a post because he didn’t know the difference between functionalism and reductionism. I wouldn’t expect most people to know this, of course — unless, that is, they happen to have read something about psychology, philosophy of mind, or anything remotely technical about artificial intelligence. And we’re supposed to take seriously his work on “friendly AI”?• Speaking of friendly AI: Ben Goertzel takes the concept and advocates instead an “AI nanny” for humanity. Sort of like friendly AI, only with an emphasis on saving us from ourselves instead of saving us from the AI itself. Yet, somehow, this idea seems a little less — well, friendly. Good luck selling that one. (Goertzel does suggest, though, that it would be programmed with “A mandate to be open-minded toward suggestions by intelligent, thoughtful humans about the possibility that it may be misinterpreting its initial, preprogrammed goals.” You know, something along the lines of: “Open the pod bay doors, please, HAL.”)


Potpourri
• A short, informative post by Michael Cooney examines a recent report by the Government Accountability Office on the current state of climate-engineering science and technology. (via Slashdot)• Mark Frauenfelder reviews the new novel The Postmortal by Drew Magary, in which society suddenly invents a cure that halts aging (but does not reverse it, or prevent accidental death or diseases).• The New York Times reports on advances in neural implants that can control computers — making its subjects the first cyborgs, it claims. (As Adam Keiper has noted in his lengthy article on neuroelectronics, reports beginning this way have been around for a long time.)• The webcomic Saturday Morning Breakfast Cereal has had a couple of hilarious and brilliant transhumanism-related strips recently: one on psychological engineering, another on genetic engineering.• Among the list of preposterous business ideas mentioned with great enthusiasm by the character Tom Haverford on a recent episode of NBC’s Parks and Recreation was a transhumanist favorite:Contact lenses that display text messages!• Finally, from the benighted realm of the real world and meatspace, an image of Saturn from Cassini:

There Is No ‘Undo’ Button for the Singularity

As a matter of clearing up the record, I’d like to point out a recent post by Michael Anissimov in which he points out that his blog’s server is still infested with malware. The post concludes:

I don’t know jack about viruses or how they come about. I suppose The New Atlantis will next be using that as evidence that a Singularity will never happen. Oh wait — they already did.

[UPDATE: Mr. Anissimov edited the post without noting it several times, including removing this snarky comment, and apparently, within the last hour or two, deleting the post entirely; see below.]Mr. Anissimov is referring to two posts of mine, “Transhumanist Tech Failures” and “The Disinformation Campaign of Transhumanist ‘Caution’.” But even a passing glance at either of these posts will show that I never used this incident as evidence that the Singularity will never happen. Instead, it should be clear that I used it, rather opportunistically, to point out the embarrassing fact that the hacking of his site ironically reveals the deep foolhardiness of Mr. Anissimov’s aspirations. Shameless, I know.It’s not of mere passing significance that Mr. Anissimov admits here that he “[doesn’t] know jack about viruses or how they come about”! You would think someone who is trying to make his name on being the “responsible” transhumanist, the one who shows up the need to make sure AI is “friendly” instead of “unfriendly,” would realize that, if ever there comes into existence such a thing as unfriendly AI — particularly AI intentionally designed to be malicious — computer viruses will have been its primordial ancestor, or at least its forerunner. Also, you would think he would be not just interested in but actually in possession of a deep and growing knowledge of the practical aspects of artificial intelligence and computer security, those subjects whose mastery are meant to be so vital to our future.I know we Futurisms guys are supposedly Luddites, but (although I prefer to avoid trotting this out) I did in fact graduate from a reputable academic computer science program, and in it studied AI, computer security, and software verification. Anyone who properly understands even the basics of the technical side of these subjects would laugh at the notion of creating highly complex software that is guaranteed to behave in any particular way, particularly a way as sophisticated as being “friendly.” This is why we haven’t figured out how to definitively eradicate incomparably more simple problems — like, for example, ridding malware from servers running simple blogs.The thing is, it’s perfectly fine for Mr. Anissimov or anyone else who is excited by technology not to really know how the technology works. The problem comes in their utter lack of humility — their total failure to recognize that, when one begins to tackle immensely complex “engineering problems” like the human mind, the human body, or the Earth’s biosphere, little errors and tweaks in the mind, gaps in your knowledge that you weren’t even aware of, can translate into chaos and catastrophe when they are actually applied. Reversing an ill-advised alteration to the atmosphere or the human body or anything else isn’t as easy as deleting content from a blog. It’s true that Mr. Anissimov regularly points out the need to act with caution, but that makes it all the more reprehensible that he seems so totally disinclined to actually so act.—Speaking of deleting content from a blog: there was for a while a comment on Mr. Anissimov’s post critical of his swipe at us, and supportive of our approach if not our ideas. But he deleted it (as well as another comment referring to it). He later deleted his own jab at our blog. And sometime in the last hour or two, he deleted the post entirely. All of these changes were done without making any note of them, as if he hopes his bad ideas can just slide down the memory hole.We can only assume that he has seen the error of his ways, and now wants to elevate the debate and stick to fair characterizations of the things we are saying. That’s welcome news, if it’s true. But, to put it mildly, silent censorship is a fraught way to conduct debate. So, for the sake of posterity, we have preserved his post here exactly as it appeared before the changes and its eventual deletion. (You can verify this version for yourself in Yahoo’s cache until it updates.)—A final point of clarification: We here on Futurisms are actually divided on the question of whether the Singularity will happen. I think it’s fair to say that Adam finds many of the broad predictions of transhumanism basically implausible, while Charlie finds many and I find a lot of them at least theoretically possible in some form or another.But one thing we all agree on is that the Singularity is not inevitable — that, in the words of the late computer science professor and artificial intelligence pioneer Joseph Weizenbaum, “The myth of technological and political and social inevitability is a powerful tranquilizer of the conscience. Its service is to remove responsibility from the shoulders of everyone who truly believes in it.”Rather, the future is always a matter of human choices; and the point of this blog is that we think the possibility of humans choosing to bring about the Singularity would be a pretty bad one. Why? We’ve discussed that at some length, and we will go on doing so. But a central reason has to be practical: if we can’t keep malware off of a blog, how can we possibly expect to be able to maintain the control we want when our minds, and every aspect of our society, is so subject to the illusion of technical mastery?With that in mind, we have much, much more planned to say in the days, weeks, and months ahead, and we look forward to getting back to a schedule of more frequent posting now that we’re clearing a few major deadlines off our plates.